Ayatollah Khamnei was humble follower of Prophets PBUH Muhammad, Jesus Christ, Abraham and David

Ayatollahs are humble followers of Prophets PBUH Muhammad, Jesus Christ, Abraham and David
The Ayatollahs are following the moral and spiritual examples and footsteps of PBUH Muhammad, David, Abraham and Jesus Christ
History shows that both figures, Prophet Muhammad and Jesus Christ, faced intense opposition, including campaigns of misinformation, hostility, and political pressure. Prophet Muhammad was forced to migrate from Mecca to Medina under threat, while Jesus Christ endured persecution that ultimately led to his crucifixion.
The Antichrists are now enemies of Ayatollahs even Anti Christs criticize the Pope for his opposition to the barbaric bombings of Iran and Lebanon.
https://youtu.be/z6O7itRlooE
These examples of misinformation and hatred mongering are cited to illustrate how influential religious leaders preaching humanity can become targets of fear, misunderstanding, and organized opposition.
After the overthrow of the Shah, Ayatollah Ruhollah Khomeini assumed the position of Father of Nation with special responsibility to protect the democracy, his title was “RAHBAR” meaning “Guide” western press called him Supreme Leader of Iran, same designation continued to his successor.
Ayatollah Khomeini was a supporter of a principled, rule-based international order based on equality, while Israel claims Jews are chosen people of God and can kill anyone — even genocide is good. Ayatollah Khomeini’s idea was peaceful dispute resolution through dialogue; he was against arms race, death and destruction through devastating wars.
Ayatollah Khomeini diverted most of the military budget to welfare and upliftment of the poor. The high-value orders of military equipment were cancelled.
Then came a surprise massive attack by Iraqi President Saddam Hussein. Its record is well documented:

  1. In 1980, President Saddam launched an unprovoked invasion of Iran, initiating an eight-year war that killed over one and a half million people.
  2. Saddam bombed residential areas, cities, towns, hospitals, churches, mosques etc., but Iran did not bomb residential areas.
  3. Saddam used chemical weapons but Iran did not use chemical weapons.
  4. Saddam tortured and murdered hundreds of thousands of Prisoners of War.
  5. Iran treated Prisoners of War with dignity and respect. When war ended, Iran allowed prisoners to return back to Iraq, but many decided not to return, and with Iranian permission married and settled in Iran.
    https://youtube.com/shorts/EfxW7ezR_sU?feature=share
    Despite having access to the former monarch’s magnificent palaces and privileges, Khomeini chose to live in a modest residence rented from one of his former students. This choice is a symbol of his identification with ordinary citizens and his rejection of elite excess. In his public discourse, Khomeini emphasized values such as social justice, humanity, peaceful coexistence, equality, moral responsibility, and resistance to oppression.
    Khomeini’s philosophy also reflected opposition to systems he regarded as unjust, including apartheid in South Africa, and he articulated strong criticism of Israel, which he viewed through the lens of apartheid. Supporters interpret these positions as consistent with a broader ideological commitment to resistance against oppression and structural injustice.
    From this perspective, contemporary portrayals of Iran as an inherent or existential threat are viewed as politically motivated rather than purely security-based. Critics argue that such narratives function as propaganda that obscures the role of external actors in destabilizing diplomatic processes.
    In a similar way, contemporary religious leadership in Iran, including the Ayatollahs, faces sustained fabricated criticism and narratives shaped by political conflict, media framing, and international tensions.
    From a perspective of truth and peace, it is important to approach such claims carefully—distinguishing between verified facts and rhetoric, and striving for understanding rather than division.

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